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Vatican diplomat: Solidarity must be at the heart of the European project

Rimini, Italy, Aug 22, 2019 / 01:30 pm (CNA).- The Vatican Secretary for Relations with States said Wednesday that politics surrounding migration in Europe fuel ideological conflicts that do not fully take into account the complexity of the problem.

“I believe it is clear to everyone that such a delicate issue cannot be dealt with effectively without a clear political vision at all levels. But how can we have such a vision, without a cultural perspective that allows us to face the wide spectrum of related problems?” Archbishop Paul Gallagher said Aug. 21 in a speech in Rimini, Italy.

Gallagher pointed to the Catholic social principles of solidarity and inalienable human dignity. He also spoke of the necessity to balance the rhetoric of “rights” in Europe with that of their corresponding duties.

“The concept of law no longer seems to be associated with the equally essential and complementary concept of duty, so that we end up affirming the rights of the individual without taking into account that every human being is linked to a social context, in which his rights and duties are connected to those of others and to the common good of society itself,” Gallagher said, quoting Pope Francis’ speech to the European Parliament in 2014.

The bishop said that the duty of solidarity is an indispensable underlying principle to achieve the pillars of the European unification project: the defense of freedom, the promotion of justice and the building of peace.

Solidarity, he said, is “not based on the compassion or repulsion that another arouses, but on the objectivity of a common human nature.”

The crises Europe has faced in the last decade from the financial crisis to Brexit have been compounded by the growing “emotionality and reactiveness of political choices,” he said.

“It is precisely this characteristic of objectivity and reasonableness that links duties and rights between them. Since the objective duty of solidarity with others corresponds to that set of rights that are as objective as any human person,” Gallagher said.

“Where objectivity is lacking, the same system of rights loses its meaningfulness. This is what has been happening in the last fifty years when the interpretation of some rights has progressively changed, so as to include a multiplicity of new rights,” he continued.

The process of “relativization of rights,” Gallagher said, is intricately connected to the progessive exclusion of religion from European social life, which has resulted in an unhealthy secularization.

Gallagher said that the result of this process is a “fragmentation of existence,” which he said was presciently described by St. John Paul II in his Post-Synodal Apostolic Exhortation on the Church in Europe:

“We find ourselves before a widespread existential fragmentation. A feeling of loneliness is prevalent; divisions and conflicts are on the rise. Among other symptoms of this state of affairs, Europe is presently witnessing the grave phenomenon of family crises and the weakening of the very concept of the family, the continuation or resurfacing of ethnic conflicts, the re-emergence of racism, interreligious tensions, a selfishness that closes individuals and groups in upon themselves, a growing overall lack of concern for ethics and an obsessive concern for personal interests and privileges,” John Paul II wrote in 2003.

“The weakening of the sense of duty and the progressive subjectivation of rights has therefore weakened the very heart of the European project,” Gallagher said.

“The European project arises with the idea of ​​giving life to a community of peoples who agree to be bound by mutual duties,” he said at the Rimini “Meeting for Friendship Among Peoples.”

Gallagher outlined examples duties of states that relate to the migration issue in Europe.

“Above all, there is the most obvious duty: that of human solidarity with the person who is in need, suffering and often in danger,” he said.

He said that the duty of solidarity between states  is “a key principle of the very existence of the European Union.”

States also have a duty to offer opportunities for integration to migrants and security to their citizens, Gallagher said, explaining that cultural integration can free migrants from “the dynamics from which they had fled home and which often reappear in the lands of landing remaining within their national communities.”
 
In an interview with Vatican News Aug. 22, Gallagher responded to the current debate in Europe on national sovereignty surrounding both the migration and European Union issues.

“No one questions the sovereignty of a country, of a nation. The problem emerges … when there is again an exaggerated view of sovereignty, when there is an insistence on sovereignty,” he said.

“It is very difficult for a government to guarantee all rights to their peoples, as well as peace, defense, security. We are all interconnected… The idea that ‘sovereignty’ means a total closure to others perhaps has a certain theoretical, pragmatic attraction, but I do not think it's the path to follow,” he added.

Gallagher underlined in his speech in Rimini that when approaching the issue of migration, in particular, “ we need to rediscover the duties, rather than the rights,that are at stake.”

“The first and perhaps greatest contribution that Christians can bring to today's Europe - the Pope affirms - is to remind them that it is not a collection of numbers or institutions, but is made up of people, endowed with of transcendent dignity,” he said.

 

Announcing the New Word on Fire Institute Journal, “Evangelization & Culture”!

We’re excited to announce the brand new quarterly Journal of the Word on Fire Institute, Evangelization & Culture! It seeks to be the most beautiful, most substantive Catholic journal ever created. We wanted to establish a smart, sublime, and practical journal that was reflective of the Word on Fire ethos. However, Evangelization & Culture is not designed to be primarily academic, artistic, or pastoral. Instead, the purpose of our journal is, as Cardinal George said, to evangelize the culture—and to train individuals to become evangelizers themselves. Issues will be sent to members of the Word on Fire Institute four times throughout the year. If you haven’t already, we invite you to join the Word on Fire Institute to be formed as an evangelist and to lead the culture to Christ with beauty, goodness, and truth. When you become a…

In first-ever event, UN commemorates religious victims of violence

New York City, N.Y., Aug 22, 2019 / 11:01 am (CNA).- The United Nations General Assembly has designated Aug. 22 as the first-ever International Day Commemorating the Victims of Acts of Violence Based on Religion or Belief.

“On this Day, we reaffirm our unwavering support for the victims of violence based on religion and belief. And we demonstrate that support by doing all in our power to prevent such attacks and demanding that those responsible are held accountable,” said UN Secretary-General António Guterres in a statement.

The General Assembly condemned acts of violence against religious minorities and reiterated its support for the right to freedom of religion, as outlined in the Universal Declaration of Human Rights.

“Over the past few months, we have seen increasing numbers of attacks against individuals and groups targeted simply because of their religion or belief,” Guterres said. “Jews have been murdered in synagogues, their gravestones defaced with swastikas; Muslims gunned down in mosques, their religious sites vandalized; Christians killed at prayer, their churches torched.”

He particularly noted the worrying trend of attacks targeting places of worship, and minority religious communities being attacked because of their faith.

“We must resist and reject those who falsely and maliciously invoke religion to build misconceptions, fuel division and spread fear and hatred,” he said.

The United Nations is working on a new initiative to counter hate speech as well as a new action plan to safeguard religious sites, Guterres said.

In recent years, observers have voiced alarm at ongoing religious-based persecution in countries around the world.

In its annual report, the U.S. Commission on International Religious Freedom concluded that “despite two decades of tireless work to bring an end to religious-based discrimination, violence, and persecution, innumerable believers and nonbelievers across the globe continued in 2018 to experience manifold suffering due to their beliefs.”

A report earlier this year commissioned by the British Foreign Office found that Christians are the most persecuted religious group in the world and that persecution against them is on the rise.

Religious freedom advocates applauded the UN for recognizing the serious threat posed by contemporary religious persecution, while highlighting the need for further action.

“All people have the right to peacefully live out their faith, and we can never forget those who have faced persecution for doing so,” said Kelsey Zorzi, president of the United Nations’ NGO Committee on Freedom of Religion or Belief and international director of advocacy for global religious freedom at ADF International.

She welcomed the UN’s decision to create a day commemorate victims of religious persecution, while adding that “remembrance alone is not enough.”

“Religious persecution is on the rise around the world. We therefore urge all countries to ensure that their laws and policies are in line with their commitments to protect religious freedom under international law,” she said.

Tony Perkins, chair of the U.S. Commission on International Religious Freedom and president of the Family Research Council, also called for additional action to prevent religious persecution across the globe.

“Commemorating victims of violence based on religion or belief is critical, but that’s only the beginning of the world’s work to achieve justice for the survivors of past tragedies, like the genocide of Yazidis, Christians and Shi’a Muslims in Iraq by ISIS,” he said.

“We must also recognize and work together to halt the continuing ethnic cleansing of Rohingya Muslims and Christians in Burma and violence against Christians in Nigeria by Boko Haram.”

Real reform in the Church requires a faithful laity, priest says 

Auckland, New Zealand, Aug 22, 2019 / 12:38 am (CNA).- For the Catholic Church to be renewed, the entire body of Christ - especially the laity - must strive to live the faith devoutly.

This was the message of Father Roger Landry, who works for the Holy See’s Permanent Observer Mission to the United Nations, at a Eucharistic assembly in July.

“While in history, reforms have been championed by popes, bishops, founders of religious orders and their spiritual sons and daughters, the real reform of the Church happens when lay people assimilate it and live it,” he said.

“The Church is not made of marble, wood, bricks and glass, but of men, women, boys and girls, who build their lives firmly on Christ the cornerstone and Peter the rock on whom Jesus constructed the Church.”

Landry spoke during the Auckland Eucharistic Convention on the weekend of July 12 at the Sacred Heart College in New Zealand. Speakers at the event also included Emeritus Bishop Denis Browne of Hamilton, founder of the conference, and Bishop Patrick Dunn of Auckland.

During his speech, Landry noted that there is much discussion about a renewed Church, particularly following recent scandals within the Church.

He pointed to the Second Vatican Council’s teaching on the “universal call to holiness” and noted that the Gospels include the images of Christians as salt, light, and leaven.

“They are particularly meaningful images because they speak not only of the deep involvement and the full participation of the lay faithful in the affairs of the earth, the world and the human community, but also and above all, they tell of the radical newness and unique character of an involvement and participation which has as its purpose the spreading of the Gospel that brings salvation,” he said, quoting St. John Paul II.

At the time of the New Testament, salt had three purposes: preserving food so it would not spoil, enhancing flavor, and combining with animal dung to create fuel.

Similarly, he said, Christians should preserve the world from sin, reflect God’s glory, and bring others to the goodness of redemption.

“Jesus calls us to be his instrument to prevent the earth from going to corruption, from dying. We’re supposed to keep the world and others good,” he said. “As Salt of the Earth, we’re called to be God’s instrument for bringing good out of the evil we encounter, to help even those who were given over to evil to start producing something good.”

“We, as salt of the earth, are called to give flavor so that others can ‘taste and see the goodness of the Lord,’ we’re supposed to bring joy,” he said.

Light is another important metaphor, Landry said, especially in a world darkened so deeply by grief, despair, sin, physical pain, and emotional wounds. Like Christ, the Christian should warm people from the cold and dispel darkness.

“He has come and mercifully taught us in such a way that we may walk as children of the light and be true children of the light. So the Christian life is supposed to be luminescent, like the lights on a landing strip at an airport on a foggy night that help planes land,” he said.

“Similarly, light gives off warmth, and Christ has come into the world to warm us by his love, to burn away whatever in us is frigid or tepid, so that we in turn may warm others by the fire of divine love.”

Leaven is an important metaphor, Landry said, because it teaches us that just a small number of devout Christians can have a significant impact on the world.

“We know that leaven works unseen, doesn’t call attention to itself, but it does its work all the same. Much of the most important work of Christians happens through example - by our cheerfulness, by the powerful transforming influence of good friendship, by the encouraging smiles and deeds that others need when they are down,” he said.

He pointed to the example of the early Japanese Christians, who kept the Catholic faith alive for centuries after the priests in the country had all been martyred.

Missionaries in the 1800s found hundreds of Catholics in a village in northeastern Japan. In place of Mass, the Catholic families would gather every Sunday to pray the Apostles’ Creed, Our Father, Hail Mary, Glory Be, and an Act of Contrition.

The villagers had been instructed by previous missionaries to be steadfast and to wait for more “fathers” to come after the initial missionaries were martyred. The early priests had taught the people how to recognize the four marks of the Catholic Church: belief in the real presence of Christ in the Eucharist, devotion to Mary, the papacy ,and the priesthood.

“So great was the trust in God and in his Church by those who were being killed in the 1600s that they prepared the people for the time when Catholic priests would return to Japan, and their simple instructions were passed down by the kakure Kiristan, the clandestine Christians, for a dozen generations,” Landry said.

Hong Kong student leader: Catholics have an important role in peaceful protests

Hong Kong, China, Aug 22, 2019 / 12:12 am (CNA).- As massive protests continue in Hong Kong, one student leader says Catholics have an important role to play in encouraging demonstrators to remain peaceful in asserting their demands.

“The protests last Sunday [were] very peaceful, peaceful protests. And very luckily, there were no major conflicts between the police and the protestors,” Edwin Chow, acting president of the Hong Kong Federation of Catholic Students, told CNA in an interview.

Despite the threat of violence from police and growing concern about a potential crackdown by Chinese authorities, an estimated 1.7 million people took to the streets of Hong Kong last Sunday for a largely peaceful demonstration in the pouring rain.

The largest protest has so far this year has been an estimated 2 million-strong crowd on June 6. At some of the protests, police and some protesters have resorted to violence.

“From June to the previous protest, almost every time, the police have used tear gas and bullets. But this time, for this weekend, actually the police did not use any tear gas and they didn't have any serious clash between the protesters and the police,” Chow said.

Protesters continue to demonstrate against the use of excessive force by the police, as well as the potential for Hong Kong to begin extraditing suspected criminals to stand trial in mainland China.

The bill proposing extraditions to China, which was introduced in Hong Kong’s government in February, has been indefinitely suspended, but Christians in Hong Kong remain worried that the Chinese Communist government will continue to find ways to persecute those who are helping Christians in mainland China, where freedom of religion is severely restricted.

“The Chinese government is suppressing the Church in mainland China, and so we are worried that when we have communication with the mainland Church, maybe one day the Chinese government will also arrest the Hong Kong people to suppress Hong Kong people,” Chow said.

The apostolic administrator of Hong Kong, Cardinal John Tong, has asked the government to eliminate the extradition law completely, and for an independent inquiry into the excessive use of force by the Hong Kong police.

The Hong Kong Federation of Catholic Students organized members to attend the protest and also held a prayer meeting before Sunday’s march. Chow said many more protests are already planned for August, and early next month students are planning to “strike” on the first day of class.

“My class will start on the 2nd of September, but actually the student union, most of the university students, we are planning to have a strike on that day. That is a must, I think, this will happen. We will go on strike.”

Chow, a student studying Government and International Studies at Hong Kong Baptist University, told CNA last week that he would like to see Catholics and other Christians take on a larger role in ongoing protests against the government.

While Chow said that Christians, among them Catholics, had a more major role when the protests began— leading the singing of hymns such as “Sing Hallelujah to the Lord” in the streets during the protests, for example— their role has since diminished.

“It's a good chance for us to become united. Because I think for most of the Catholics and Christians, we have the same values, the same goal...so that's why we cooperate, and I think after Christians and Catholics cooperate, our strengths, our power becomes stronger,” he told CNA last week.

Chow said he believes the protestors are changing their tactics to try to be less disruptive. A number of protests held in the last few weeks in the city’s busy international airport caused a lot of noise and disruption, he said.

“So the protestors adjusted their strategy. They think that a peaceful protest maybe can gain more support. I think due to the previous clash, and too much violence, maybe we have lost some support, so we want to gain it again,” Chow explained.

“And also I think the main theme of the protests is...police violence; it's hard to convince people that we are against violence when we use violence. So I think this is the main reason why this protest this weekend was [more] peaceful.”

Chow believes that Christians groups can play an important role in encouraging protestors to remain peaceful and not be carried away by emotion.

“For the Catholic groups, for the Christian groups, we have the responsibility and we have the power to calm our friends down. Because I think singing hymns, just in the beginning, it creates a peaceful atmosphere, and it has a power to keep everyone very calm. So I think we can use this when we do this again.”

Chow said there is an interesting protest set to take place this Friday, wherein protestors plan to form a human chain as part of the demonstration.

“This week, almost every day we have protests,” he said.

“For tomorrow, the secondary students also have their own protest, their own assembly...it's a very busy month, very busy, these two months for Hong Kong people. Because actually, we almost protest every day.”

Chow said the Catholic clergy have been very supportive. The Federation invited bishop emeritus Cardinal Joseph Zen to celebrate Mass on June 16, in front of the government headquarters.

Auxiliary Bishop Joseph Ha Chi-shing has also been very active in going to the protest sites, supporting the young people, and vocally supporting the protestors. Bishop Ha took part in a continuous ecumenical prayer meeting outside the Legislative Council building with thousands of Christians overnight after one rally.

“Other ordinary Catholics, some of the older Catholics, they also join in our activities,” Chow said. “So you can see that not only the teenagers are supporting, participating in the whole protest, but the older people, some adults...they also join, they also support the whole protest.”

In the US, the Archdiocese of San Francisco Chinese Ministry and the Office of Human Life & Dignity are inviting the faithful to a prayer vigil for Hong Kong at 6:30 pm on August 26 at St. Anne of the Sunset Church in San Francisco. The service is set to include scripture readings, Eucharistic Adoration, and Benediction.

White House criticized for push to allow indefinite detention of migrant kids

Washington D.C., Aug 21, 2019 / 05:49 pm (CNA).- The White House announced on Wednesday that it would look to terminate court-approved limits on detention of migrant children and families, allowing for indefinite detention. The announcement drew strong criticism from a leading Catholic immigration group.

“These changes would expand the number of children who will be detained and are in direct opposition to the child-friendly provisions in the Flores agreement,” said Anna Gallagher, executive director of the Catholic Legal Immigration Network (CLINIC).

Gallagher added that the action “would destroy long-term child protection standards created by our government and the courts.”

The White House’s new rule will seek to terminate the Flores Settlement Agreement, a court-approved national policy on the treatment of migrants by U.S. government agencies. The new rule must be approved by a federal judge before it can go into effect.

“To protect these children from abuse, and stop this illegal flow, we must close these loopholes. This is an urgent humanitarian necessity,” President Donald Trump stated.

Under previous court rulings, the administration said it had to allow most migrant children and families to leave detention centers after 20 days; a new proposed rule, the “Apprehension, Processing, Care, and Custody of Alien Minors and Unaccompanied Alien Children,” would remove time limits and allow for indefinite detention.

The rule would ensure the care and safety of children in detention and protect them from smugglers, the White House said in its announcement; smugglers have been taking advantage of the previous policy by promising migrants a quick release if they were to be apprehended by U.S. law enforcement, and by bringing children and adults together to pose as migrant families at the border, the White House said.

In a press conference, Kevin K. McAleenan, acting secretary of the Department of Homeland Security, emphasized that the facilities holding families under the new rule are “campus-like settings with appropriate medical, educational, recreational, dining, and private housing facilities.”

However, CLINIC, established by the U.S. bishops in 1988, called the administration’s proposal last September an “abomination.”

Gallagher said on Wednesday that “clinical studies demonstrate that the mitigating presence of parents does not negate or lighten the serious and adverse effect of detention on the physical and mental health of children.” The organization has also said that the administration’s policy would allow it to set the conditions for migrants in detention centers with lesser independent oversight, threatening the due process of migrants.

In June of 2018, a group of human rights officials at the United Nations stated of the U.S. policy of detaining children and separating families at the border that “detention of children is punitive, severely hampers their development, and in some cases may amount to torture.”

The number of “family unit aliens” apprehended at the U.S.-Mexico border has soared in Fiscal Year 2019, the White House says, increasing by more than 300 percent; more than 430,000 “family unit aliens” have been apprehended in FY 2019.

Living Within a Formed Catholic Conscience Is Not for Wimps

Toward the end of the 1989 film Parenthood, a cheerful grandmother, dismissed throughout the movie as being a bit ditzy, tells her harried children: “You know, when I was nineteen, Grandpa took me on a roller coaster. Up, down, up, down. Oh, what a ride! I always wanted to go again. You know, it was just so interesting to me that a ride could make me so frightened, so scared, so sick, so excited, and so thrilled all together! Some didn’t like it. They went on the merry-go-round. That just goes around. Nothing. I like the roller coaster. You get more out of it.” In the practice of my faith, pondering that scene has sometimes brought me a measure of reassurance, and some spiritual relief, too, because even with all the devotions and feast days I love—all the ways the Church infuses my day-to-day with instruction…

“The Rapper in Black”: Why NF Is Taking the Music World by Storm

A young white teenager from Michigan, using his initials as a stage name, emerges on the hip-hop scene; his rapid-fire lyrics reflect the wounds of a broken home; and his music quickly becomes a cultural phenomenon, earning a Billboard-topping album, triple-platinum single, and millions of fans around the world. If you grew up in the nineties, you know this story well. It’s the story of Marshall Mathers, or Eminem (originally “M&M”), who captured the world’s attention with his Slim Shady and Marshall Mathers LPs. But it’s also the story of Nathan Feuerstein, or NF, a 28-year-old rapper who just released his fourth studio album, The Search—which, like his last album Perception, has quickly topped the Billboard charts. Like Eminem’s, NF’s story is far from idyllic. After his parents divorced, he was physically abused by his mother’s boyfriend. In 2009, his mother, who was…

How Religion Supports Science, But Atheism Doesn’t

I have spoken with several scientifically minded people recently who’ve reported a conflict between the religious and scientific worldview. Most of these people are not actual scientists (a few of them are), but nevertheless, they seem to appreciate what science has done for the world, and generally enjoy the musings of those engaged in it. Fair enough: science has done a great deal to improve the priorly squalid conditions of our human experience, and conjectures among scientists are of often enormous intrigue, especially those which can make for a good sci-fi. But is there really a conflict between the scientific and religious worldview? Is it irrational to be a person of faith and lover of science? Here is what I would maintain. There are, admittedly, among certain, specific religious affiliations, real and obvious conflicts between what some particular religions say, and what some particular scientific endeavors…

New Course Featuring Leah Libresco Sargeant! “Christian Community as Leaven for the World”

Why is community so important to the Christian life and evangelization? What are some practical ways we can increase fellowship among our own neighborhoods and parishes? The Word on Fire Institute continues to grow and provide new and engaging content for our members, and we’re excited to announce that today we’ve begun an all-new course by Mrs. Leah Libresco Sargeant entitled Christian Community as Leaven for the World! About the Fellow: Leah Libresco has worked as a statistics professor, a data journalist, and a Bayesian probability instructor. She grew up as an atheist and converted to Catholicism while studying at Yale. Through various relationships and reading the likes of Lewis and Chesterton, Leah began to learn more and more about the Catholic faith and was received into the Catholic Church in November 2012. Her conversion unfolded through her popular blog, Unequally Yoked, and was also…